On Independence Day, Israeli Arabs Reminded of Their Place

by Jonathan Cook
It has been a week of adulation from world leaders, ostentatious displays of military prowess, and street parties. Heads of state have rubbed shoulders with celebrities to pay homage to the Jewish state on its 60th birthday, while a million Israelis reportedly headed off to the country's forests to enjoy the national pastime: a barbecue.

But this year's Independence Day festivities have concealed as much as they have revealed. The images of joy and celebration seen by the world have failed to acknowledge the reality of a deeply divided Israel, shared by two peoples with conflicting memories and claims to the land.

They have also served to shield from view the fact that the Palestinians' dispossession is continuing in both the occupied territories and inside Israel itself. Far from being a historical event, Israel's "independence" – and the ever greater toll it is inflicting on the Palestinian people – is very much a live issue.

Away from the cameras, a fifth of the Israeli population – more than one million Palestinian citizens – remembered al-Nakba, the Catastrophe of 1948 that befell the Palestinian people as the Jewish state was built on the ruins of their society.

As it has been doing for the past decade, Israel's Palestinian minority staged an alternative act of commemoration: a procession of families, many of them refugees from the 1948 war, to one of more than 400 Palestinian villages erased by Israel in a monumental act of state vandalism after the fighting. The villages were destroyed to ensure that the 750,000 Palestinians expelled from the state under the cover of war never return.

But in a sign of how far Israel still is from coming to terms with the circumstances of its birth, this year's march was forcibly broken up by the Israeli police. They clubbed unarmed demonstrators with batons and fired tear gas and stun grenades into crowds of families that included young children.

Although most of the refugees from the 1948 war – numbering in their millions – ended up in camps in neighboring Arab states, a few remained inside Israel. Today one in four Palestinian citizens of Israel is either a refugee or descended from one. Not only have they been denied the right ever to return to their homes, like the other refugees, but many live tantalizingly close to their former communities.

The destroyed Palestinian villages have either been reinvented as exclusive Jewish communities or buried under the foliage of national forestation programs overseen by the Jewish National Fund and paid for with charitable donations from American and European Jews.

There have been many Nakba processions held over the past week but the march across fields close by the city of Nazareth was the only one whose destination was a former Palestinian village now occupied by Jews.

The village of Saffuriya was bombed from the air for two hours in July 1948, in one of the first uses of air power by the new Jewish state. Most of Saffuriya's 5,000 inhabitants fled northwards towards Lebanon, where they have spent six decades waiting for justice. But a small number went south towards Nazareth, where they sought sanctuary and eventually became Israeli citizens.

Today they live in a neighbourhood of Nazareth called Safafra, after their destroyed village. They look down into the valley where a Jewish farming community known as Zippori has been established on the ruins of their homes.

This year's Nakba procession to Saffuriya was a small act of defiance by Palestinian citizens in returning to the village, even if only symbolically and for a few hours. The threat this posed to Israeli Jews' enduring sense of their own exclusive victimhood was revealed in the unprovoked violence unleashed against the defenceless marchers, many of them children.

Like many others, I was there with a child – my five-month-old daughter. Fortunately, for her and my sake, we left after she grew tired from being in the heat for so long, moments before the trouble started.

When we left, things were entirely peaceful. Nonetheless, as we drove away, I saw members of a special paramilitary police unit known as the Yassam appearing on their motorbikes. The Yassam are effectively a hit squad, known for striking out first and asking questions later. Trouble invariably follows in their wake.

The events that unfolded that afternoon have been captured on mostly home-made videos that can be viewed on the internet. The context for understanding these images is provided below in accounts from witnesses to the police attack:

Several thousand Palestinians, waving flags and chanting Palestinian songs, marched towards a forest planted on Saffuriya's lands. Old people, some of whom remembered fleeing their villages in 1948, were joined by young families and several dozen sympathetic Israeli Jews. As the marchers headed towards Saffuriya's spring, sealed off by the authorities with a metal fence a few years ago to stop the villagers collecting water, they were greeted with a small counter-demonstration by right-wing Israeli Jews.

They had taken over the fields on the other side of the main road at the entrance to what is now the Jewish community of Zippori. They waved Israeli flags and sang nationalist Hebrew songs, as armed riot police lined the edge of the road that separated the two demonstrations.

Tareq Shehadeh, head of the Nazareth Culture and Tourism Association whose parents were expelled from Saffuriya, said: "There were some 50 Jewish demonstrators who had been allowed to take over the planned destination of our march. Their rights automatically trumped ours, even though there were thousands of us there and only a handful of them."

The police had their backs to the Jewish demonstrators while they faced off with the Palestinian procession. "It was as if they were telling us: we are here only for the benefit of Jews, not for you," said Shehadeh. "It was a reminder, if we needed it, that this is a Jewish state and we are even less welcome than usual when we meet as Palestinians."

The marchers turned away and headed uphill into the woods, to a clearing where Palestinian refugees recounted their memories.

When the event ended in late afternoon, the marchers headed back to the main road and their cars. In the police version, Palestinian youths blocked the road and threw stones at passing cars, forcing the police to use force to restore order.

Dozens of marchers were injured, including women and children, and two Arab Knesset members, Mohammed Barakeh and Wassel Taha, were bloodied by police batons. Mounted police charged into the crowds, while stun grenades and tear gas were liberally fired into fields being crossed by families. Eight youths were arrested.

Shehadeh, who was close to the police when the trouble began, and many other marchers say they saw the Jewish rightwingers throwing stones at them from behind the police. A handful of Palestinian youngsters responded in kind. Others add that the police were provoked by a young woman waving a Palestinian flag.

"None of the police were interested in stopping the Jews throwing stones. And even if a few Palestinian youths were reacting, you chase after them and arrest them, you don't send police on mounted horseback charging into a crowd of families and fire tear gas and stun grenades at them. It was totally indiscriminate and reckless."

Clouds of gas enveloped the slowest families as they struggled with their children to take cover in the forest.

Therese Zbeidat, a Dutch national who was there with her Palestinian husband Ali and their two teenage daughters, Dina and Awda, called the experiences of her family and others at the hands of the police "horrifying."

"Until then it really was a family occasion. When the police fired the tear gas, there were a couple near us pushing a stroller down the stony track towards the road. A thick cloud of gas was coming towards us. I told the man to leave the stroller and run uphill as fast as he could with the baby.

"Later I found them with the baby retching, its eyes streaming and choking. It broke my heart.

There were so many families with young children, and the police charge was just so unprovoked. It started from nothing."

"I've been on several demonstrations before when the police have turned nasty," said Therese, "but this was unlike anything I've seen.

Those young children, some barely toddlers, amidst all that chaos crying for their parents – what a way to mark Independence Day!"



Jafar Farah, head of the political lobbying group Mossawa, who was there with his two young sons, found them a safe spot in the forest and rushed downhill to help ferry other children to safety.

The next day he attended a court hearing at which the police demanded that the eight arrested men be detained for a further seven days. Three, including a local journalist who had been beaten and had his camera stolen by police, were freed after the judge watched video footage of the confrontation taken by marchers.

Farah said of the Independence Day events: "For decades our community was banned from remembering publicly what happened to us as a people during the Nakba. Our teachers were sacked for mentioning it. We were not even supposed to know that we are Palestinians.

"And in addition, the police have regularly used violence against us to teach us our place. In October 2000, at the start of the intifada, 13 of our unarmed young men were shot dead for demonstrating. No one has ever been held accountable.

"Despite all that we started to believe that Israel was finally mature enough to let us remember our own national tragedy.

Families came to show their children the ruins of the villages so they had an idea of where they came from. The procession was becoming a large and prominent event. People felt safe attending.

"But we were wrong, it seems. It looked to me very much like this attack by the police was planned. I think the authorities were unhappy about the success of the processions, and wanted them stopped.

"They may yet win. What parent will bring their children to the march next year knowing that they will be attacked by armed police?"

is that article taken from some blog or an questionable site ... lol .. carry on.

research Johnathan Cook. (:-)

Jonathan Cook
From Wikipedia, the free encyclopedia

Jonathan CookJonathan Cook (born in 1965 in Buckinghamshire, England) is a British freelance journalist based in Nazareth, Israel, who has published in The Guardian, The Observer, ZNet, Electronic Intifada, CounterPunch, Al Jazeera and Information Clearing House. He authored the book Blood and Religion: The Unmasking of the Jewish and Democratic State.

He states that as a freelance journalist and as the "first foreign correspondent to be based in the Israeli Arab city of Nazareth, in the Galilee",[1] he has a unique perspective unavailable to Western journalists based in Jerusalem or Tel Aviv in Israel, or Ramallah in the West Bank.

Cook has written in the Guardian newspaper in Britain that there was "a relentless campaign to target, discredit and silence critics of Israel."[2] Commenting 'Why my reporting is different' on his website, Cook states that:

"Professionally, I am one of the few journalists regularly writing about the region who work as an independent freelancer. I choose the issues I wish to cover, so I am not constrained by the ‘treadmill’ of the mainstream media, which require an endless flow of instant copy and analysis. I am also not tied to the mainstream agenda, which gives disproportionate coverage to the concerns of the powerful, in this case the Israeli and American positions - in the US media to a degree that makes much of their Israel/Palestine reporting implausible. I also rarely accept commissions, restricting myself to topics that I consider to be the most revealing about the conflict."

quote:

Originally posted by Terry Ishmael:
research Johnathan Cook. (:-)

I am a freelance too!! lol ... I was born in Guyana, South America. And by the way, I am not tied to the mainstream agenda. Get the drift ...lol

The only difference...the man wrote a few best selling books, and you haven't started none yet.

quote:

Originally posted by Terry Ishmael:
The only difference...the man wrote a few best selling books, and you haven't started none yet.

I am talking to my publisher .... lol.

make sure he is Jewish first..(:-)

quote:

Originally posted by Terry Ishmael:
make sure he is Jewish first..(:-)

I am making sure that the publisher is guyanese!!! no jewish ..lol they already rule the world by proxy